Will_B
Senior HTF Member
- Joined
- Mar 6, 2001
- Messages
- 4,730
I think we've reached an impassible divide that comes down to whether skeptics are the same as impartial scientists or not, and in having that difference, I don't think we'd agree that skeptics should be the ones designing the conditions of proof.
I'd agree that some skeptics are impartial scientists, who embody the word "skeptic" in the way you imagine it to be. There's a brilliant guy in England, Chris French, Ph.D., I think is his name, and he publishes a skeptics journal and yet he manages to be skeptical without any bias. If his admirably neutral, agenda-free perspective was typical, that would be excellent. But he seems, to me, to be an exception.
He seems to achieve the neutrality by simply remembering not to overstep claims. If he comes up with an alternate theory for something dubious, he simply says it is an alternate theory that he believes has greater likelihood of being accurate. He doesn't imagine himself to be making pronouncements on reality, which, sadly, seems to be what the founders of the American skeptics group thought was their responsibility.
I'm sure I don't need to remind you of this sense of responsibility; it wasn't so long ago after all when CSICOP was founded, as only in the past few years has the old guard retired or died off. Their philosophical reasons for wanting to discredit claims that could give rise to belief in anything "spiritual" is most explicit in the parent organization's other branch, the Council for Secular Humanism, for the founders seemed to believe (if you read Paul Kurtz' long interview in the New York Times) that they were involved in an historic struggle in which religion was an enemy that must be thwarted, and that the best way of thwarting was by making sure that anything that doesn't have a rational scientific explanation could be discredited by their other branch, CSICOP. Priority was on media, as their long sought after east and west coast media offices attest to. It would be too pat to say they substituted one church for another, in the battle of pronouncements, but it wouldn't be wrong. I'm aware CSICOP changed their name recently; maybe they're trying for a new image. Maybe they realized they were being too dramatic, or letting their pundits speak with a bit too much of an authoritarian zeal. But even if they are now "Refomed", they come from a history that is a bit too missionary for me.
Thanks for the conversation.
I'd agree that some skeptics are impartial scientists, who embody the word "skeptic" in the way you imagine it to be. There's a brilliant guy in England, Chris French, Ph.D., I think is his name, and he publishes a skeptics journal and yet he manages to be skeptical without any bias. If his admirably neutral, agenda-free perspective was typical, that would be excellent. But he seems, to me, to be an exception.
He seems to achieve the neutrality by simply remembering not to overstep claims. If he comes up with an alternate theory for something dubious, he simply says it is an alternate theory that he believes has greater likelihood of being accurate. He doesn't imagine himself to be making pronouncements on reality, which, sadly, seems to be what the founders of the American skeptics group thought was their responsibility.
I'm sure I don't need to remind you of this sense of responsibility; it wasn't so long ago after all when CSICOP was founded, as only in the past few years has the old guard retired or died off. Their philosophical reasons for wanting to discredit claims that could give rise to belief in anything "spiritual" is most explicit in the parent organization's other branch, the Council for Secular Humanism, for the founders seemed to believe (if you read Paul Kurtz' long interview in the New York Times) that they were involved in an historic struggle in which religion was an enemy that must be thwarted, and that the best way of thwarting was by making sure that anything that doesn't have a rational scientific explanation could be discredited by their other branch, CSICOP. Priority was on media, as their long sought after east and west coast media offices attest to. It would be too pat to say they substituted one church for another, in the battle of pronouncements, but it wouldn't be wrong. I'm aware CSICOP changed their name recently; maybe they're trying for a new image. Maybe they realized they were being too dramatic, or letting their pundits speak with a bit too much of an authoritarian zeal. But even if they are now "Refomed", they come from a history that is a bit too missionary for me.
Thanks for the conversation.