Re: Track the Films You Watch (2006)
Quote (originally posted by Sandro):“Mario, I think you nailed it on Nazarin. The point is that Bunuel is also satirizing the priest and the strict tenets of a religion that will not bend on any points. Of course those who are bending the rules don't get a lot of sympathy either.
Last year TCM played about 5 movies by Bunuel and I was completely astounded by all of them. They are intelligent, sophisticated and uncompromising films yet also humorous.”
Thanks, Sandro…it’s always nice to know that new “converts” are joining the Bunuel cause
Quotes (originally posted by Michael Elliott):
“Re: NAZARIN
Bunuel's point and message just didn't work with me. I forgot to mention the priest being a Jesus like thing but this is the part that I found too overbearing. I think the film would have worked better for me had it been a little more laid back and not so much in my face. As you can see, I didn't write too much about it because it really didn't hit me the way I think the director wanted it to. There were a few times throughout the film where I wanted to hit the priest like the others.”
Again, the priest is shown as getting (mildly) angry at his tormentors while in prison – just as Jesus blew his top with the merchants that one time in the Temple
”Re: THE YOUNG ONE
If you remember, I watched the first twenty minutes of this back in March but the disc froze up and I just got a replacement a few weeks back. I enjoyed what I watched back then and I loved the rest of the film when I finally watched it last night. The point about Meyer is a good one (and got me thinking about his BLACKSNAKE) but I was also curious if Bunuel had seen the 1938 film CHILD BRIDE, which features a few similar scenes.
As for the film's rep and Maltin's poor review, IMO this has something to do with its graphic subject matter and the fact that this doesn't seem like any Bunuel film I've seen. Again, the racial slurs and talks are very graphic and certainly a lot more "on target" than the previous Poitier films or even future films that deal with race. I'd say this film would be protested if it were made today so it was rather shocking to see this stuff in a 1960 film. We could talk about the sexuality and rape as well in regards to a film from 1960.”
I’ve never heard of CHILD BRIDE (1938) myself until now but since Bunuel lived for a time in the U.S. (between the late 1930s and mid-1940s) it would not have been impossible for him to have seen that film during its original release. Having said that, Bunuel’s most celebrated “inspirations” from Hollywood are the burning of the wax dummy seen in THE CRIMINAL LIFE OF ARCHIBALDO DE LA CRUZ (1955) – taken from MYSTERY OF THE WAX MUSUEM (1933) and the walking hand seen in THE EXTERMINATING ANGEL (1962) – taken from THE BEAST WITH FIVE FINGERS (1946)!
”I had meant to follow these two up with ILLUSIONS TRAVELED BY A STREETCAR (I think that's the title) but something else came up.”
The correct title is ILLUSION TRAVELS BY STREETCAR (1954) – although the print which the National Film Theatre will be screening in January is being called RUNAWAY STREETCAR in their booklet. By the way, I’ve just been to my travel agent and I’ve made all the necessary travel and accomodation arrangements to enable me to attend part of the Bunuel retrospective between the 13th and the 28th of January 2007! The plan is for me to watch 17 Bunuel films, 12 animated shorts by Norman McLaren, 6 Humphrey Bogart movies, 3 with Lauren Bacall, 4 featuring the Bogart/Bacall team and 2 of the so-called British “Quota” quickies which were imposed by the Government in the 1930s.
”Re: THE WICKER MAN
I think, as a fan, you're being rather tough on the film. You asked where certain things were in the remake compared to the original but I'm thankful we didn't get a direct remake. I didn't like all the changes but at least something was altered. At the very least I feel the film deserves at least a half star rating for:”
The reason why the fervently Catholic virgin character in the original, as played by Edward Woodward, was chosen by the Pagan community for their human sacrifice made sense because the beliefs of both parties were portrayed so convincingly. Here, Nicolas Cage is just another police officer whose only reason to be invited to the island is because he once was engaged to one of its inhabitants; as for the Summersislanders, I didn’t believe in their “religious” zeal for an instant. As for the ending, had they changed that they might as well have scrapped the title, no? Not much integrity there I reckon…




